Showing posts with label socialism. Show all posts
Showing posts with label socialism. Show all posts

Tuesday, February 18, 2020

Things Can Get Better

"Dystopias Now" by Kim Stanley Robinson | Commune
It’s crucial to keep imagining that things could get better, and furthermore to imagine how they might get better. Here no doubt one has to avoid Berlant’s “cruel optimism,” which is perhaps thinking and saying that things will get better without doing the work of imagining how. In avoiding that, it may be best to recall the Romain Rolland quote so often attributed to Gramsci, “pessimism of the intellect, optimism of the will.” Or maybe we should just give up entirely on optimism or pessimism—we have to do this work no matter how we feel about it. So by force of will or the sheer default of emergency we make ourselves have utopian thoughts and ideas. This is the necessary next step following the dystopian moment, without which dystopia is stuck at a level of political quietism that can make it just another tool of control and of things-as-they-are. The situation is bad, yes, okay, enough of that; we know that already. Dystopia has done its job, it’s old news now, perhaps it’s self-indulgence to stay stuck in that place any more. Next thought: utopia. Realistic or not, and perhaps especially if not.
I'll be surprised if I haven't linked this previously, but hearing Hilary and Matt discuss it today in their preface to taking up Aurora brought it back to mind.

Ideological State Apparatuses

One way of understanding how the groundwork for the current Republican party and Administration was laid: Faith, Family and America's Future

Wednesday, February 27, 2019

The Politics of Health Care, or M4A Now!

RIP Carrie Ann Lucas

Put simply, our expensive and failing health care and health insurance systems are not amenable to incremental reforms. Radical changes are needed, and needed now. So-called moderate, centrist tweaks that don't fundamentally change our approach to health care amount to little more than whistling past the graveyard.

It's past time we recognized as a society that politics are not a horse race, a low-consequence game where we cheer for Team Blue or Team Red. Politics are a life and death struggle to meet the material needs of an entire population. We're battling for basic human rights against capital. And, we're losing. The bodies continue to pile up while we tolerate mendacious politicians betraying their constituencies, betraying us all.

Carrie Ann Lucas deserved better. Every person getting priced out of their insulin deserves better. Kids shouldn't be dying because their families can't afford inhalers.

Monday, April 16, 2018

Housing as a human right

The tragedy is that it’s entirely within our power to do something about it: homelessness is not a choice made by the individual, it is a reality forced by government policy. As homelessness has rocketed in the UK – up 134% since 2010 – it has fallen by 35% in Finland over a similar period of time. The Finnish government is now aiming to abolish it altogether in the coming years. 
I recently travelled to Finland to understand how it had done this. It turns out its solution is painfully simple and blindingly obvious: give homes to homeless people. As Juha Kaakinen, who has led much of the work on “housing first” in Finland, explained to me when I met him in Helsinki, “this takes housing as a basic human right” rather than being conditional on engaging in services for addictions or mental health.
The American liberal may have some reservations about this policy. (I'm not bothering to consider the Conservative case, we'll get to most of it in addressing liberal concerns, the rest will simply be too despicable, cruel, and racist to engage with.) There are three main concerns raised fall under:

  1. We can't afford to give homes away.
  2. Even if we could, we shouldn't because doing so would be demotivational and encourage people to be dependent on the state. (That is to say, lazy.)
  3. Doing so will interfere in the proper functioning of free market capitalism.
Let's take them in order and see if they're reasonable concerns with any evidential support. 

First, the idea we can't afford to just give everyone who needs one a home. The argument we can't afford not to is far more persuasive. The return on investment would be greater than, say, the return we get on paying to develop F-35s, among other things. (The idea that we can't stop spending on the military because it will cost jobs at Boeing, United Technologies, etc. isn't very convincing. For all the whinging you hear about socialist inefficiency, the idea that spending this way to provide jobs is somehow more efficient is ludicrous. How is it not self-evident we'd be better off putting that money directly into improving peoples' lives by meeting their material needs, better for them and better for society as a whole. Not to mention all the brown people of the world we'd scale back bombing the shit out of.)

Is everyone ready and able to maintain a home? The expense associated with maintaining a home may be more than many homeless individuals could afford, and those suffering from mental illnesses would certainly face other challenges. These aren't unreasonable concerns where they apply, and they probably don't as much as you might think, but the obvious problem here is we don't have universal healthcare (a separate issue, but one with a similarly blindingly obvious solution) or guaranteed basic services (again ... ).  So, conceding for the moment giving everyone a place to live would have foreseeable, and potentially unforeseeable, complications, my proposal is simply that we deal with them as they arise, since we'll certainly be in a better position to do so for people with a home than for those living rough. 
The evidence from Finland – as well as numerous other pilot schemes across the world – shows ... [w]hen people are given homes, homelessness is radically reduced, engagement in support services goes up and recovery rates from addiction are comparable to a “treatment first” approach. Even more impressive is that there are overall savings for government, as people’s use of emergency health services and the criminal justice system is lessened.
Are we talking about single family dwellings in suburbs? Townhomes or apartments in cities? Look, I'm open to solutions as radical as seizing the uninhabited properties of the ultra-wealthy to give directly to the poor, to simply paying their rent on apartments near where they're currently living. Solutions in rural areas will likely be different than solutions for the biggest cities, but there's no reason states and localities could experiment until the best solutions were found. 

Talking about the cost of providing homes leads almost directly to addressing the moral concerns about whether we even ought to. Above, the potential for additional costs as we address the difficulties of transitioning of the mentally ill from the streets to housing was considered as part of the affordability, but really the question about whether we'd *really* be helping people if we just gave them homes, thereby disincentivizing them (the argument goes) from providing for themselves. Honestly, "Oh noes, we're going to create state-sponsored parasitic zombies by providing for people!" moral panic is difficult to take seriously, but it is offered as a serious concern in the mainstream debate, so I guess we have to. 

What is the point of this country? Why are we, allegedly, exceptional? What is the best idea the Founding Fathers had?  The preamble to the Constitution holds the answer. Now, before we go on, the Constitution is certainly a flawed document, as it was written and as it exists today, authored as it was by white supremacists with some pretty deluded ideas about who they were and conflicted ideas about what kind of country we should be. Still, when you read this:
We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.
What you don't find is anything that says we absolutely must be a capitalist economy and the economic liberty to concentrate as much wealth in the hands of a small number of families ought to be our overriding concern. My main point here is "promoting the general Welfare," is clearly laid out as one of our founding principles. There's more than one way to gauge how we are doing currently at pursuing those lofty goals, but one simple way, no less valid for its simplicity, is to look at how much we spend on the common defense versus how much we spend on promoting the general welfare. It's not as easy as saying the two amounts should be equal, but I maintain that when you already have the most powerful military in the world and nobody is trying to invade you, you don't need to pump a significant portion of your overall spending into developing more armaments or fighting imperialist wars abroad. Rather, the greatest chunk of our wealth (and we are, after all, the wealthiest nation in the history of the world) should be spent on promoting the general welfare. That general welfare, if we take Maslow's hierarchy of needs as a starting point as good as any, it seems to me if we aren't addressing at least the physiological needs (shelter, food, health care) and safety (national defense, sure, but also clean air and water, untainted food, safe communities where you don't have to worry about individuals with access to military-grade weaponry terrorizing your schools, etc.) then we don't even have a country worth defending.

The freedom to accumulate wealth should not be seen as illimitable. It must be balanced against the freedom of all people in a society to live free from want so they can self-actualize to the best of their abilities. We're not talking about "mandated equality" or Orwell's grim take on communism, we're talking about revolutionizing our way out of neoliberalism to what I'll call democratic socialism, which I hope would lead to full communism, but to the extent that's a utopian vision, we'll let democratic socialism do for now. Mere tweaks to the current system, incremental reforms aren't going to get it done. We need radical, revolutionary change to get after living up to our Constitutional mandate because we've gotten it so, so wrong so far.

Is "the Constitution says" the final word here? Can we trust so flawed a document? I stuck to the preamble because it lays out principles I think all reasonable people could find morally acceptable, but the morality of the thing shouldn't be disregarded. What if promoting the general welfare is actually one of the Founders' mistakes? What about the enslavement of the people by the state, who make them weak and dependent by subsidizing their base needs -- stealing from the deserving rich to indulge the lazy poors!

OK, I'm not going a very good job at taking this concern seriously, but here's why: not even, and perhaps especially, the people who advance the concern even do. They wield the idea like a weapon, but when we look at the context in which the concern is raised, what we see are trust fund babies and trust fund baby daddies who've benefited from being the privileged heirs of wealth arguing that their peers (conveniently labeled "job creators") are the most deserving of government largesse to help them become wealthier, with the presumptive benefit of that wealth trickling down to the lower class. When you see these guys who were sent to elite prep schools, graduated to work at dad's firm, got bailed out each time they failed, then lauded each time they succeeded, arguing that giving people things spoils those people, the hypocrisy is enraging. They exploit the working parents' concern, a natural one, that spoiling a child leads to ungratefulness and laziness. But, children are children, and all children deserve to be raised in safe houses, well-fed, given the opportunity to play and learn, and with the ability to see a future for themselves. We don't have that today.

I'm not saying give all children gold toilets to poop in, or that children don't need to learn to self-discipline, but let's get on the same page about how to do that and level the playing field for the children of migrant laborers and the children of investment bankers and Senators. (As long as we have investment bankers, that is.)

Furthermore, adults are not children and the idea because you happen to be wealthy you should be able to act paternalistically, in their "best interest," is disgusting. That's a kind of freedom, the ugly freedom for me but not for thee kind though. You might argue I'm saying this while arguing for a paternalistic state that provides for its citizens. However, I'm not telling people how they ought to live, nor how their suffering builds character while my privilege builds my character based on some predisposition to superiority; I'm saying the state has an obligation (Constitutional and ethical) to provide the freedom for all people to decide how they want to live by giving them freedom from as much suffering as it can. Will some people end up living more luxurious lives than others due to their motivational drive and a bit of luck? Yes, I'm only saying there's a limit to how luxurious that life can be before it impacts the freedom of other people's children to enjoy the same opportunity to make that life for themselves.

Turning to the last objection, the need for free market capitalism to ensure maximum freedom. We've been running this experiment for quite some time and have seen how unfettered capitalism distributes wealth: monopoly and wage slavery. So, we've settled on neoliberalism as the best way to regulate markets in line with white supremacist imperial principles. "B-b-b-but Soviet gulags, Venezuela, and Cuuuuubbbbaaaa!" neolibs inevitably point to as the failure of so-called socialist states and their supposed tendency towards totalitarianism ... while failing to recognize the degree to which those examples were, and are, state capitalist oligarchies, usually under intense pressure from international alliances working against them. I'm no apologist for Stalin, but it's a bad reading of history to paint Stalinism as socialism.


Thursday, August 3, 2017

Mid-Life Political Identity Crisis

Reading the @ replies on Adam's tweet, and on Amanda Marcotte's, got me about triggered, as my son would say.


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I've identified as a liberal progressive since I registered to vote. Democrat, natch. (That's thirty-odd years, so no blink of the eye.) That self-ID started faltering during the Obama years, and pretty much collapsed during the 2016 campaign season.

The old saw goes something like: you're a heartless bastard if you're conservative when you're young, and a naive hippy if you're a liberal when you're old. My experience has been: you're a heartless bastard any time you're a conservative; you're naive and soaked in capitalist ideology as long as you're a liberal.

So, here I am, approaching fifty-years-old admitting I still have so much to learn ... but I can't abide Democratic hypocrisy any longer. I'll remain a registered Democrat, for now, but I won't throw my vote away on a centrist Dem again. They'll get my vote when they run candidates willing to fight for Medicare for all, raising the minimum wage ($15 is the bare minimum), criminal justice reform, abortion rights, and an end to perpetual war. I have absolutely zero confidence this will happen in my lifetime.

The label "progressive" doesn't carry the weight it used to, but I'm not ready to stop using it. Until we finally achieve socialism, we need to make progress in curbing the excesses of capitalism. I doubt we can get to socialism incrementally, it's going to take revolution, but my sense is revolution can only happen after the workers and the poor have come together and won several smaller battles, and the fight for those ameliorating measures like the Fight for 15 and for single-payer or what I'm calling "progressivism" in the meantime. There's no revolutionary party, the (ahem) proletariat are divided and unorganized. The unions are on the ropes and enthralled to the Democratic party and organizations like the DSA and the Green party remain marginal players. And "marginal" feels pretty generous, more like marginalia on the footnotes.

Man, though, if I hear "brocialist" one more time ... these performative accusations of racism and sexism by folks who blithely dismiss progressive women and POC because they don't meet donor-class approval criteria reek of projection. I'm a sexist/racist for not falling in line behind Kamala Harris because of her actual positions, but liberals who bash Ellison and Lee using right-wing smear tactics are somehow not? Fuck that. And fuck them.

Liberal, give me a straight answer on how you can support Bain Capital employee Deval Patrick before you get on my back about blaming Harris for her failure to prosecute banksters. You want to go to the mat for Cory Booker? Suit yourself, but you know where he stands and you're going to wind up in bed with unsavory, big money goons and you know it.

How is it I support Elizabeth Warren more than you when push comes to shove, despite your Nevertheless She Persisted chatter? It's because despite her foreign policy failings, a problem she shares with Bernie, I actually support her when it comes to reigning in Wall Street. I'll vote for Warren if the Dems run her in 2020, will you? What if it was Ellison? What, oh my, what if it's Bernie? What if the most popular politician in America wins your party's nomination? Will you practice what you preach and hold your nose to vote for him over Trump? Or will you sabotage him every step of the way and stay home on election day? Or worse, like nearly 1 in 5 Hillary supporters did in '08, vote for the GOP?




Saturday, November 21, 2015

New ☆ Tweet from @ConfusedImp



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Friday, August 14, 2015

Sanders will do well emulate his political hero

Something to Offer | Jacobin: 

Image via Independent Political Report
Taking a single passage out of context and interpreting it as the Achilles’ heel of American radicalism, scholars have distorted Debs’s complex and still poignant critique of white supremacy. That process began soon after the essay was published by the International Socialist Review, which commissioned Debs to respond to a platform adopted by the Socialist Party of Louisiana calling for “separation of the black and white races into separate communities, each race to have charge of its own affairs.” 
 Debs happened to be campaigning for president in Louisiana and Texas at the time, and he took the opportunity to criticize not only local bigots but the international culture of white supremacy that Rudyard Kipling celebrated four years earlier in his poem “The White Man’s Burden.” Drawing on works by African-American contemporaries including W.E.B. Du Bois, he insisted that the Socialist Party would be untrue to its mission unless it welcomed “the Negro and all other races upon absolutely equal terms.”

Monday, May 4, 2015

Smithsonian Folkways - Eugene V. Debs: Trade Unionist, Socialist, Revolutionary, 1855-1926

Smithsonian Folkways - Eugene V. Debs: Trade Unionist, Socialist, Revolutionary, 1855-1926



Click play on track 205 in the link above to hear a brief snippet of Sen. Sanders reading Debs on WWI.

I haven't seen it, but I understand Sanders has a portrait of Debs hanging in his office in the Capitol.

Give'em hell, Bernie.




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